
Street Art
Robert SommerSommer's 1975 book examines amateur and community mural art in the United States and Canada as a form of environmental modification, treating painted walls, construction fences, and vehicle surfaces as interventions that residents make in their own surroundings. The book argues that street art's most political dimension is not its imagery but its mode of production: local people organizing to select walls, decide content, and paint them. Sommer connects this grassroots practice to his broader environmental psychology concern with how people shape and are shaped by built settings, and documents it through photographs and newspaper excerpts rather than systematic analysis.
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What is the central argument of Street Art, and how does it differ from art-historical treatments of the same subject?
Sommer argues that street art's significance lies in its production process rather than its aesthetic qualities. A review in the ARLIS/NA Newsletter notes that he treats 'the political implications of the statements that are made and the vast opportunities that await the street artist' . But the book's most sustained claim, excerpted in AIA Journal, is that 'the most political aspect of most ethnic murals is the involvement of the local community in overcoming bureaucratic red tape, finding a suitable wall, organizing, deciding on content and painting the wall' . Art-historical approaches typically analyze style, iconography, or artist biography; Sommer's environmental psychology lens focuses on the community organizing that makes the work possible.
How does Sommer connect street art to his earlier work in environmental psychology?
Street Art extends the concern with user modification of environments that runs through Sommer's Personal Space (1969) and Tight Spaces (1974). Where those books critiqued institutional architecture that constrained behavior, Street Art documents what people do when they take control of shared surfaces—construction fences, tunnel walls, parking lot boundaries. The AIA Journal excerpt frames the opportunity in explicitly environmental terms: 'Cities are a better potential for art work than rural areas' because human-made ugliness can be deliberately improved . The book treats painting a wall as a behavioral intervention in the built environment, continuous with his earlier analyses of seating arrangements, study spaces, and institutional design.
What geographic scope and topics does the book cover?
The book covers mural art in the United States and Canada, with the ARLIS/NA review noting that the phenomenon 'has spread within the past five years to major and minor cities' while the literature lagged behind . Sommer addresses how to find and photograph the art, the political implications of the statements made, and the opportunities available to street artists. The illustrations—color and black and white plates comprising roughly half the volume—document a range of surfaces including construction fences, highway bridge supports, sewage treatment plants, parking lot walls, and private homes . The AIA Journal excerpt shows attention to the Chicano mural movement, anti-drug murals, and the Detroit and Chicago contexts.
What is the book's format, and what does its structure reveal about Sommer's approach?
Street Art is a slim volume: 66 pages of text followed by 42 unnumbered leaves of plates, published in 1975 by Links Books . The text-to-image ratio signals the book's evidentiary strategy. Sommer is not building a theoretical argument from empirical data; he is documenting a movement through photographs and excerpts from newspaper articles, with a bibliography at the end . The format positions the book between scholarly monograph and documentary album. This is consistent with Sommer's broader practice of writing accessible books about environmental psychology for general and professional audiences rather than restricting himself to journal publication.
How does Sommer's treatment of street art differ from the graffiti and street art literature that followed in the 1980s?
Sommer's 1975 book predates the commercial street art boom by nearly a decade and engages with a different phenomenon. The murals he documents are community-organized and often explicitly political or ethnic-identity-based—Chicano murals, anti-drug murals, local centennial projects . The 1980s street art literature, by contrast, focused on individual artists like Basquiat and Haring, and on the relationship between graffiti writing and gallery art . Sommer's framework is closer to urban planning and community organizing than to art market analysis. His concern is with who gets to paint public surfaces and under what conditions, not with the aesthetic development of a genre.
What practical opportunities and constraints does Sommer identify for street artists?
The AIA Journal excerpt lays out Sommer's practical analysis. Opportunities are abundant: construction fences, tunnels, parking lots, factories, cylindrical storage tanks, and refineries all provide surfaces. But Sommer insists that 'there is no single embellishment that is suitable for all places and all times' and that 'it is the task of those who care about art in the city to ask if anything can be done to brighten up an alleyway or a sewage treatment plant' . Constraints include the need to negotiate with property owners, local communities, and sometimes multiple stakeholders. He notes that painted construction fences began when 'a project supervisor had the sense to allow an art class to paint all on the fence boards'—an example of bureaucratic permission enabling grassroots expression.
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What does the book contribute to understanding the relationship between art and environmental psychology?
Street Art demonstrates that environmental psychology's concern with behavior-setting modification extends to aesthetic interventions. Sommer treats the painted surface as a variable in the person-environment relationship: it can brighten a depressing space, assert a community's presence, or reduce vandalism by establishing territorial markers. The book's implicit theoretical claim is that user participation in environmental modification produces psychological benefits distinct from the aesthetic quality of the result. This connects to his broader critique of professional design that excludes inhabitants from decisions about their settings—a theme developed in Tight Spaces (1974) and Social Design (1983).
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